I used to think that
only “famous” families had books written about them. But as I have pursued my
own genealogy, I have found that ordinary families, too, have had a person or
persons so interested in preserving their history that they have made a published record
of their findings. The professional term for this historical record of a family is a genealogy.
I have not yet found any Spears genealogies pertaining to my
line, but I have been fortunate to find interesting source material about my
Johnson forebears. Sallie Atkins, whose husband’s DNA matches my brother’s, has
been researching our shared Johnson, Shelton and Franklin cohorts for over thirty years.
Sallie introduced me to a collection of letters on our
families between Hobart Oscar Franklin (b. 1915 Cabell County, WV) and Kenneth
Charles Wilde (b. 1932).
Both men, who descend from the same Franklin ancestor, had
spent years independently researching their family lines. Then in the 1980,
they somehow came across each other (way before the internet made it easy to
find people) and began corresponding for the next twenty years about the family
lines they had in common. And what a boon for everyone who shares their
ancestors! I have mentioned before in my blog post of September 19, 2011 of
how you can really make leaps in your research through working with others.
In their own
research, they each had used a combination of first-person interviews with
court and census records in their efforts to find out all they could about
their early ancestors. Also, both men also were familiar with Fred Lambert, a family historian in the early years of
this century who traveled all over West Virginia interviewing people and recording their stories, and referred often to his work in their letters. During their correspondence, Wilde
and Franklin were able to pool their information, check their theories, and see
what their family sources had to say on the same topics.
Franklin had the advantage of being born earlier in the
twentieth century. When he started delving into his family history, several
living relatives, including his mother, Luverna McComas Franklin, (b. ca.1868
Lincoln County, WV) and aunt, Viola Franklin Midkiff (b. 1867), had been around long enough to either remember
some of the early ancestors or to have heard stories from people who had actually
known some of the forebears who had passed away before his birth. And lucky for
us, they were willing to share this information! At least some were.
What were some of the themes that came up in the letters
between the two family historians? As you might expect, one of the recurring
subjects was tracking the migration patterns of the associated families. The Sheltons, Franklins, and Johnsons had moved across colonial Virginia through the counties of Lunenburg, Halifax, Pittsylvania, Amelia, Henry and Patrick Counties before going to Surry and Buncombe Counties, NC; they ended up in Cabell County, WV in the early 1800s. We genealogists always
want to pinpoint the time and place that each of our ancestors lived and when,
where and why they moved. 
Wilde and Franklin used the Virginia Court of Common Pleas records to track the migration of their ancestors by their court appearances. In colonial times, people went to court often to settle debts and to air other differences they had with neighbors (see my blog from January 28, 2013 for more details on the workings
of American Colonial courts.) Wilde and Franklin also used County lists of Tithables, another type of court record, to place
people and find out who their neighbors were.
The two researchers also used the US Federal Censuses,
especially the 1790 and 1800 Virginia and North Carolina census documents, to aid
them in placing ancestors and in tracing their movements during the decade
between 1790 and 1800. Because of their meticulous study of the records, I was finally able to see how my families had crossed from Eastern Virginia to the southern part of the state and then into North Carolina.
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County Map of Virginia, and
North Carolina, 1860, Samuel Augustus Mitchell, Wikimedia, public
domain.
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A second recurring theme was the question of whether or not
there were Native American ancestors in the family as was rumored over the
years by various Franklin folk. When Hobart Franklin asked his father about this,
he was met with stern silence. This is what he wrote to Wilde about the subject
of ethnicity of the family: “I am so ignorant about our Indian ancestors. It
was such a hush-hush in our family. Dad wouldn’t talk about his people…” (p.
559). But his Aunt Viola and mother both agreed that there was Indian blood in
their family.
For his part, Kenneth Wilde wrote that he experienced the
same “refusal to talk” or acknowledge the fact of Indian ethnicity in his
branch of the Franklins.
Another aspect of the Native American heritage stories that Wilde and Franklin bounced back and forth
was trying to “flush out” the details of a possible ancestor, Mary Franklin, (also known as Glumdalclitch, although no one knows why she was called this) who supposedly was all or part Native American and who may have married a
Franklin or had a father who was a Franklin, according to which testimony you
looked at.
This quest to find out about a particular individual, in this case Mary Franklin, shows how
family genealogy leads researchers to study history. In a query to The Franklin Fireplace in April 1979, Wilde wrote that Mary “may have been one of the Cherokee women
prisoners who were captured by General John Sevier of Tenn on a Cherokee
Expedition sometime prior to 7/28/1781.” Perhaps this is the query that Hobart
Franklin answered that began the long correspondence. As the two batted their
information and theories on Mary Franklin back and forth through their letters,
they were able to put together testimony they had gathered separately from
different members of their families.
Another theme that recurs throughout the correspondence is
the effort to untangle family relationships, as in “Who’s your daddy?”
Any
genealogist who has been researching for any length of time recognizes this
question. Franklin and Wilde were trying to find out who fathered the two sons
of Mary Franklin, the Indian woman introduced above. They relied on family
testimony as these births occurred in the late eighteenth century, too early
for birth records. Also, they could find no marriage records for Mary, and they
wondered if perhaps she never married.
One of Mary's sons, William Duckworth Franklin
Shelton (known as “Duck”, b. ca. 1798), was said to be fathered by Roderick
Shelton as noted by the two researchers. But they found no documentation (and,
to my knowledge, none has been found since) to confirm this contention. According
to Hobart Franklin, some indirect evidence of Roderick’s possible parental
relationship to Duck is that Roderick cared for and supported him. But Duck,
according to Wilde, called himself “Franklin” after his mother.
Franklin and Wilde had both heard that Mary Franklin had a second
son, George “Rock” Franklin (b. ca. 1801). Wilde said that Rock always
contended that his father was Solomon Stanton. Again, no documentation has been
found to corroborate this theory.
So, what have I learned from the discovery of the
correspondence between Kenneth Wilde and Hobart Franklin? For years I have been
reading stories about the Sheltons, Johnsons, and Franklins on rootsweb, genforum and other places
on the web. But most of the writers of these stories list no sources. One of
these stories was about Mary Franklin (Glumdalclitch) and her children. With
the Wilde/Franklin Letters, I now know where these stories, that were showing
up all over the internet, came from.
After seeing how the two researchers used their letters to
try out theories, to check the accuracy of each other’s family stories and
generally to further their life’s work, I am even more convinced of the value
of being part of a community of genealogists.
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| Marshall University, 2006, Youngamerican (talk), Creative Commons unported license |
