Research in Ireland Part 1: Roman Catholic Parish Records

 If you have Irish immigrants in your ancestry and have attempted to trace them back to Ireland, you already know the challenges of this quest. Many Americans who have Irish lines only know that someone came from Ireland at some time. Others are more fortunate to have found family records, immigration records or vital records that offer some clues as to where their ancestors lived in Ireland and when they might have emigrated. But for the majority of us who descend from poor Irish men and women who spent much of their lives struggling as new immigrants, we find they left few records. On the US census, often an ancestor’s record shows only the country of origin as Ireland, and we yearn for at least the name of the county.

         Landing at Ellis Island, Illus. in: Quarantine sketches. The Maltine Company, [1902, p. 25],  LC-USZ62-12595, Library of Congress Prints and Photographs Division, Washington, D.C. 

Before we dive in to a tool to help us identify the areas of Ireland where our ancestors may have lived, it is imperative to understand how the country is organized.

File:Ireland map modern.png. (2020, September 13). Wikimedia Commons, the free media repository. Retrieved 20:40, August 30, 2021 from https://commons.wikimedia.org/w/index.php?title=File:Ireland_map_modern.png&oldid=457463988

While we have states and counties in America that form our basic municipal organization, Ireland has several more divisions besides the county level, both civil and religious. Wesley Johnston explains the province/county divisions  very clearly and provides excellent maps.

After the county level, the next division is the Roman Catholic diocese. In Ireland, the organization of the dioceses precede the partition, so some are only in the North or in the Republic while others span both areas.

Within the diocese is the parish, and there are two types: civil and  ecclesiastical,  the latter  of which is subdivided into Roman Catholic and Church of Ireland (Protestant.)

Two other divisions, the Barony  and the Poor Law Union  will not be part of this post but can be very helpful to researchers.

We now turn our attention to a record collection that may be of help in your search, no matter where you are in your knowledge of the location of your ancestors in Ireland. This record set is the “Ireland Roman Catholic Parish Records”  at the National Library of Ireland (NLI.) 

[National Library of Ireland]. 1930-1950

You can view the records at this site, but they are not transcribed and can be difficult to read.  Fortunately, the genealogy program Findmypast 

used by permission of Findmypast

 has transcribed many of the records and makes them searchable free of charge (you do need to set up an account.) Here is the page to browse the Parish records:

You are also able to search by surname in each of the three types of records: baptism, marriage and death. Later in the post, I will demonstrate a search of the baptismal records.

The company describes the full collection as:

“ …over 10 million Catholic family records …Original church registers of baptisms, marriages, burials, communions, confirmations and more will reveal some of the most important details in your family's history. Every county and over 1,000 parishes in Ireland are covered.”

Before we do a search of the Parish Records to give you a taste of the process, here’s a tip: if you are new to Findmypast or want a refresher on how to search the records, I suggest you watch Jen Baldwin’s youtube video. 

I decided to begin my Parish Record search in Findmypast with my paternal great grandfather’s surname of Carney.  I have included screen shots (by permission of Findmpast) from the program to guide you through my search process.

When you sign in to Findmypast, this page appears:

As seen above, I chose the "Quick Links" section to search. Under that heading, I narrowed my search to "Parish Records" which brought me to this page:

As you can see above, I started from the left and narrowed my records search to "Parish Baptisms." Then under Who, I typed "Carney" as my name search. Under Where there is a pull-down menu, and I selected "Ireland." And I received 4,423 results! I needed to narrow my search parameters.

The program allows you drill down further into the location you want to search. I discussed my counties of interest in Ireland in an earlier post. I would narrow my Ireland search to Tyrone County. When I typed "Tyrone," the words "Northern Ireland" were added by the program.

 See my changes on the page below:

If you look at the third box under Where, you find the mileage register.  I moved it to 20 which means 20 miles out from the center of the county. 

These new parameters brought the total results from 4,423 to 28, a workable number. I wanted to find out when the earliest baptism was. On the blue bar above the results, I clicked on the Year column heading. This sorts the data  chronologically from the earliest date; in this case, from 1779-1880. 

As I looked at the 28 Carney baptisms, I focused on the Location column heading. I noticed that 17 (61%) were in the diocese of Clogher. This kind of cluster bears more scrutiny. Looking more closely at the Clogher parishes where Carneys were baptized, I noticed that Carolus Carney's family were in Aughalurcher Parish. Again, this name was familiar. In another record group, the Catholic Qualification Rolls, (I will write another post on this source) I found a Denis McElroy, one of the Carney cohort families described in my post of August 18, 2013, living in Aughalurcher Parish also. And even more exciting is that both Carolus and Denis were from the same small village of Maguiresbridge! Another interesting link among the Carney baptism locations is that 9 out of the 28 were from Enniskillen , 8 miles from Maguiresbridge.

In conclusion, my goals in this post were to introduce the Ireland Roman Catholic Parish Records and to show how to search them with Findmypast. I also wanted to show how a researcher can put the findings from different sources together to come up with new connections.

Irish on the Move

 Hello to all my readers! I wanted to wish you health, safety and well-being during these times of the pandemic and economic disruption. I have not been writing on my blog during the last year (July 2019 – August 2020) but I have been working on my Carney/Kearney and Duffy lines, trying to locate where they may have lived in Ireland. From this research, I have discovered several sources and information that may be helpful to others on this journey.

As preparation for my research into possible ancestral home places in Ireland, I studied the map of Ireland and started reading Irish history.

Ireland_map.gif, Created by George McFinnigan, 26 February 2006, Wikimedia.

I realized that I didn’t know anything about the movement of people within Ireland over the years. This knowledge would be critical in my quest to trace my lines in the country.

In my experience, when American scholars write about Irish history, they focus on their coming here and especially concentrate on the Great famine of 1845-1849. And this is to be expected as the American public wants to know about this time period because, according to the Library of Congress:

 “Between 1820 and 1860, the Irish constituted over one third of all immigrants to the United States. In the 1840s, they comprised nearly half of all immigrants to this nation.”¹ 

On board an emigrant ship - the breakfast bell immigrants on ship deck, 
1884, LC-USZ62-60319 (b&w film copy neg.) 

Library of Congress Prints and Photographs.

Also, humans are ethnocentric and naturally like to tell their stories from their point of view as this cover of Harper’s magazine shows: the people of Ireland are beseeching America for help:

Nast, Thomas, Artist. The Herald of relief from America / 

Th. Nast. Ireland, 1880. Photograph

With this said, when you want to find where in Ireland your ancestors came from, you need another focus. You want to learn about movement of people within Ireland rather than from Ireland. In other words, you are looking for internal migration. A basic question comes to mind: What factors caused people in Ireland to move to different parts of the country? The answer is the same for all humans throughout history. People move to gain better access to food and/or to escape war and violence.

A key contributing factor to the difficulty the Irish peasant faced in growing sufficient food over several centuries was the practice of various English monarchs (before them the Anglo-Saxons) of  making large land grants in Ireland, called plantations, to favored followers. 

Wikimedia Commons contributors, "File:Flight of the Earls.jpg," 

Wikimedia Commons, the free media repository,  
title=File:Flight_of_the_Earls.jpg&oldid=444543400

 (accessed September 19, 2020).

In some cases, the government sought a policy of replacement/displacement where English farmers were brought in (or “planted”)  to help in “Making Ireland British.” These newcomers pushed out the native Irish who often had to move to less fertile, more boggy land. In other cases and other times, the landowners remained in England and hired landlords in Ireland and overseers to supervise their Irish tenants. These middlemen, driven by a desire for high profits, would regularly raise the rent so that poorer tenants were displaced by those with more ability to pay.

Thus we see the causes of internal migration in Ireland, and we can find eye-witness accounts to this movement in the travelogues of Arthur Young who toured Ireland from 1776 to 1779. 

Portrait of Arthur Young (1741-1820) British economist 

and man of letters, by John Russell, 1794, 

National Portrait Gallery, Wikimedia.org

Young was interested in how people lived in the countryside, how they made a living from the land. He noticed that the Irish tenant farmer had no qualms about how much his labor was worth and would “vote with his feet” when he believed that his landlord was not paying a proper or market rate:

“Whole families in that country will move from one place to another with freedom, fixing according to the demand for their labour, and the encouragement they receive to settle.”2   

Now that we have outlined the reasons for the internal migration in Ireland, we need to understand some patterns or geographic directions of this movement in order for this information to help us see how our ancestors may have moved through the country at different times over centuries. I turned to a seminal work on Irish migration by Patrick Fitzgerald and Brian Lambkin, Migration in Irish History, 1607-2007. 

Migration in Irish History, 1607-2007 by Patrick Fitzgerald,

goodreads.com, spring.com, google images

Fitzgerald divides the period from 1607 to 2007 into fifty year chunks and for each he discusses what happened in each of the three types of migration: immigration, internal migration and emigration.

For our purposes, we need just an idea of the general direction of movement within the country or internal migration. One of the fundamental patterns of internal migration is most countries, including Ireland, since the Industrial Revolution is people moving from rural areas to larger towns and cities. From the early 1800s onward tenant farmers saw new opportunities in factories and in the service sectors that grew up to meet the needs of the more prosperous urban inhabitants.

Underwood & Underwood, P. (1903) Modern Looms for fine texture hosiery
 in a factory at Balbriggan, Ireland. Ireland, 1903. [Photograph]
 Retrieved from the Library of Congress, https://www.loc.gov/item/2020681993/.

 An important note for genealogists about this pull of the city is that country migrants would mostly travel to the nearest town or city and would usually remain in the same county. (end note: Fitzgerald p. 138 and 155.) How will this knowledge affect my research in Ireland? To start with, let’s see what I have accomplished so far.

Before I began thinking about the movement of people within Ireland, I was concentrating all my efforts in Ulster and adjoinng counties for reasons that I discussed in  my post of August 13, 2018, I noted how I used Dr. Tyrone Bowes’ surname distribution map, Griffith’sValuation and the 1911 Irish Census to place Carney and cohort families in the Irish counties of Leitrim  and Fermanagh. I was now ready to look more widely at Irish counties.

I was scouring the internet for Irish genealogical sources during the early days of the Coronavirus Pandemic, when I came across the National Archives of Ireland (NAI.)

CC BY 3.0, https://en.wikipedia.org/w/index.php?curid=23958509) 

  Because the building was closed to the public due to the virus, the Archives was offering a special opportunity:  researchers could send them an inquiry for free (as of my checking on the site on September 11, 2020, the Archives is now open on a limited basis.) I was so excited. This was a chance to canvas all the counties of Ireland. I submitted a list of individuals that had immigrated from Ireland and ended up in Chicago by the mid-1800s who were associated with my great, great grandparents, John Carney/Kearney and Mary Duffy.

Some weeks later, I was excited to hear back from the NAI with this information:

Civil marriage record from www.rootsireland.ie , found by NAI, April 2020.

This one record contains so much new information. In addition to identifying a couple of the same names and similar ages to my great great grandparents, the record presents a whole new county to research -- Sligo. I will take up the analysis of this new information in my next post. 

Map of the Baronies of Ireland in 1846. 
Source data: Ordnance Survey of Ireland: Baronies 2011 
(OSI), author: XrysD, 21 July 2018.

As tantalizing as it is to think this couple from Sligo are my ancestors, as every genealogist knows, this could be just a coincidence. In the response to my inquiry, NAI staffer suggested that:

 “We should not jump to conclusions that this is definitely your ancestors but rather should seek to prove or disprove this record.”

A second suggestion from the NAI was to look at US records. Oh, how hard I have tried to find some! I will discuss what US sources I have rigorously studied over the past twenty years in my next post as well.

In conclusion, Americans who study their Irish roots often encounter source material focused on the Great Famine of 1845-1849 and its effect on immigration to America. But if you wish to investigate where your Irish ancestors came from in the centuries before and up to the Famine, you need to focus on internal migration in Ireland over the centuries.

¹https://www.loc.gov/classroom-materials/immigration/irish/irish-catholic-immigration-to-america/#:~:text=Between%201820%20and%201860%2C%20the,all%20immigrants%20to%20this%20nation.

²Young, Arthur, 1741-1820, John Parker Anderson, and Arthur Wollaston Hutton. Arthur Young's Tour In Ireland (1776-1779). London: G. Bell & Sons, 1892. Vol. 2, p. 119.

 

Immigration to America

Immigration is a world-wide issue today, but it is not new. Throughout human history, people have been migrating to other places. This movement of people has always fascinated me. One particular migration of people has been of most interest to me, and that is across the Atlantic to America that began long before 1776 when this country was founded. As a descendant of a passenger on the Mayflower on the paternal side and the granddaughter of a Czechoslovakian-born naturalized citizen on the maternal side, I am the proud and appreciative product of immigration. And I am not alone. Most Americans today are descendants of immigrants who withstood brutal conditions as they crossed the Atlantic.

On board an emigrant ship - 

the breakfast bell immigrants on ship deck, 

1884, Library of Congress Prints and 

Photographs Division Washington, D.C. 20540 

USA, LC-USZ62-60319

I believe America owes much to the millions of immigrants who have come to this country. They have given their raw labor to build the infrastructure that is the foundation of our nation: the canals, the railroads, the roads. Although the jobs available to new arrivals have changed through the decades and the centuries, the contributions of immigrants have always been essential to the strength of America. Let’s take a look at what conditions cause immigration. Why did Europeans, starting in the 1600s, emigrate to the Americas? 

From reading Marcus L. Hansen’s book The Atlantic Migration  and from ideas formed over years of reading about immigration to America, I have reached several conclusions. The reasons for emigration were mainly economic (worsened by population growth), but people also left their birth countries seeking to avoid religious persecution and forced conscription. I discussed the “push” and “pull” factors that influence the movement of people in my post of April 19,2014.

“Descriptive portraiture of Europe in storm and calm….,”  

Edward King, 1886, C.A. Nichols, 

Springfield, MA, https://www.flickr.com/photos/

internetarchivebookimages/14595849259/ 

The economic push factors first centered around agriculture. For much of the time that humans have been on this earth, raising crops has been the main way of survival. And anyone who has tried to grow a garden can attest to the effect weather has on the harvest. For thousands of years, people have been at the mercy of the elements as they try to grow enough food to pay the landlord and feed their own families. Droughts, floods, insect infestations, worn-out soil and other natural events have brought devastation and starvation and driven people to seek new land.

It was not until the 18^th century with the dawn of the Industrial Revolution in England that the majority of the population would become less dependent on farming for their livelihood. The Industrial Revolution caused a shift in the economic paths people took to sustain their families. Although agriculture remained paramount to the sustenance of most people, small cottagers benefited from advances in transportation to increase markets for their hand crafts (spinning, weaving, knitting) to supplement what they could raise on their small parcels of land.

Irish spinner and spinning wheel.
County Galway, Ireland,
between 1890 and 1900,
Library of Congress, Prints and Photographs Division, 

Washington, D.C. 20540 USA, hdl.loc.gov/loc.pnp/pp.print

Mechanization slowly developed and factories began pulling people from their homes.

Walton, Perry, The Story of Textiles, 1912,
 J.S. Lawrence, Boston, MA, p. 166-A

The movement of poor peasants to factory work did not relieve their poverty (due to low wages) and overcrowding in urban areas led to the spread of disease. The health and life expectancy of the new factory workers suffered from conditions brought about by mechanization, including exposure in enclosed spaces to air full of toxins from textile production and injuries from machines. As we have seen, poor economic conditions played a big part in the urge for people to look for opportunities somewhere else. 

From the early 1600s through the early 1900s, the “New World” (as it seemed to the Europeans) functioned as a safety valve for people from Europe who were fleeing the situations caused by the events mentioned above. Other things also “pushed” people to leave their birth countries. These include the intermittent warring between European countries that made daily living for people precarious: food shortages, more taxes to pay for military activity, and forced conscription were factors that encouraged emigration.

“Descriptive portraiture of Europe
in storm and calm….,”
  Edward King, 1886, C.A. Nichols,
Springfield, MA, https://www.flickr.com/photos/
internetarchivebookimages/14595830779/

The lack of religious freedom was one other push factor that led people to leave Europe and sail across the Atlantic to America. 

This discussion of push and pull factors leads us to ponder how emigration affects both the sending (home) country and the receiving  (destination) country. The effects of immigration (economic, cultural, social) on America is right now and historically has been the cause of heated debate and sometimes violent protests all the way back to colonial times. In a post from July 9, 2014, I discussed the anti-immigrant movement symbolized by the Know Nothing Party  which was born and became popular at a time of high immigration of poor, unskilled Catholics from Ireland.

 How American-born or even many naturalized citizens feel about new immigrants often stems from fear of the outsider: will our language/culture be lost, will our society be taken over by foreigners, will our jobs be lost?  What never seems to enter the equation are two factors. First, history has shown that the children of immigrants nearly always embrace this country with its language, culture and government as their own. Second, the immigrant generation provides labor for jobs that many native Americans do not want.

Know-nothingism in Brooklyn, 1881, Illus. in: Frank Leslie's illustrated newspaper,

 vol. 51 (1881 Jan. 15), p. 340, 

Library of Congress Prints and Photographs 

Division Washington, D.C. 20540 USA

America has been eager to accept immigrant labor for more than three centuries, but many Americans have not been as willing to welcome them into the fabric of our society. Joseph Connor wrote an excellent article in "American History Magazine,"¹ chronicling American sentiment toward immigrants since our nation began. Connor shows that the American people’s vacillating  relationship with immigration often coincides with economic shifts in the economy. This view is corroborated by Eytan Meyers in his study² of immigration policy, where he states that laws restricting immigration were passed during the recession of 1882-1885 and again during the depression of 1891-1897.

Politicians and others have long tried to understand and sway public opinion. And one of the best ways to grab the public’s attention is through images. With the advent of newspapers and magazines, would-be movers and shapers of popular belief found a successful tool in the art of political cartooning. The political cartoon also functions on the back end to capture the prevailing mood of the citizenry, actually responding to the public’s attitude to many things, including immigration, at different points in our history.

Joseph Connor included two political cartoons in his piece that clearly show how public opinion on immigration parallels economic downturns. One can ask several questions of these cartoons. Do they convey just the opinions of the artist? Does the artist attempt to capture the widespread feelings/fears/beliefs of the day? Is the artist conveying the opinions of one political party or another? Is the artist simply portraying the feeling of the publication paid for his/her work?

The title of the first cartoon, “Columbia's Unwelcome Guests” gives us a big clue as to the sentiment behind the drawing. Frank Beard was the illustrator, and the cartoon was published in 1885 by Judge Magazine at the tail end of a four year recession. In the drawing, Mr. Beard depicts multitudes of immigrants from the sewers of Germany, Russia, and Italy pouring across the Atlantic and breaching our shores. As you can see from the labels he places on the newcomers, (Socialists, Communists, Anarchists, Dynamiters) Beard shows them threatening the law and order of America.

'Columbia's Unwelcome Guests.' American cartoon by Frank Beard, 

1885, showing unrestricted U.S. immigration policies

 encouraging the arrival of anarchists, socialists, 

and the Mafia from the sewers of Italy, Russia, 

and Germany; used by permission under  2019 

The Granger Collection LTD d/b/a Granger Academic.

The title of the second cartoon, “Where the Blame Lies” by Grant T. Hamilton is a not-so-subtle condemnation of immigrants also. It was published in 1891, (the beginning of a seven-year depression) in Judge Magazine. Hamilton goes a bit further in his name-calling as he links political movements, crime and poverty to certain nationalities: German Socialist, Russian Anarchist, Italian Vagabond, English Convict, and Irish Pauper. Perhaps the saddest part of the cartoon is the Statue of Liberty is pictured in the background.

Hamilton, Grant E., Artist. Where the blame lies / Hamilton. 

Castle Clinton New York United States, 1891. 

New York: Sackett & Wilhelms Litho. Co., 

April 4. Photograph. https://www.loc.gov/item/97515495/.

In conclusion, humans have been on the move for centuries. Many reasons spur this movement, and we have mentioned some of the major ones in this post in our discussion of immigration to this country. Throughout its history, America has been the beneficiary of the labor and the many other contributions that newcomers bring. Let us never forget this.

Chicago Settlers: The Europeans, Métis and Americans

Two barriers to settlement of the near empty, muddy, swampy site called Chicago were removed between 1825 and 1833.  This removal caused a trickle of settlers to turn into an unstoppable torrent of humanity within a decade. The development of Chicago would mirror what had already happened on the east coast after. People came from Europe and settled the first area they found on the Atlantic coast, children were born and grew up. Then they looked for land. Go west, became the watchword. But mountains, swamps, and the indigenous peoples who already occupied the land were challenges to the westward movement.

By Chicago Lithographing Company, United States Library of 

Congress's Prints and Photographs division, 

digital ID pga.03605. 1867, Public Domain, 

https://commons.wikimedia.org/w/index.php?curid=44965951)

Two factors made it difficult for Americans east of Chicago to make the trip. First, the Indian population showed their objections to white settlers moving into their land by frequent raids. Second, no direct land or water route to Chicago existed. But these impediments were not to stand.

First, the US government made a two-pronged policy to discourage the Indian population from remaining in the area: soldiers were sent to raid the villages and treaties were made with promises of land west of the Mississippi. By the early 1830s, most of the Potowatami people were forced out. With the IndianRemoval Act of 1833, one barrier to new settlement of the Chicago area was now gone.

The next barrier to fall was the geographic difficulties facing those who wanted to settle in the area. Americans coming from New England, New York and New Jersey had no roads to travel overland to Chicago. They had to rely on water transportation, but there was not a direct unbroken route. Finally in 1825, the Erie Canal made it possible for travelers to come by boat from the East Coast to Chicago via the Great Lakes.  This new route to Chicago brought in many settlers although an additional canal and other improvements would be necessary to really open up the way.

As we noted in a previous post of February 16, 2017, Chicago in the 1820s to mid-1830s  was composed of just a few buildings, surrounded by nearly impassable, muddy swamp for much of the year. As you can see from the drawing below, by 1830 Chicago had not grown much in a decade:

Chicago 1830, Population 96,  Chicago in Early Days 1779 – 1857”, 1893, 

Kruz and Allison [Public domain], via Wikimedia Commons.

Before the mid-1830s, the inhabitants of the village of Chicago were mainly French and English men, engaged in the many aspects of the fur trade (many of the traders were of mixed ethnicity, after decades of intermarriage by Europeans, mainly French, with Native Americans, who were called Métis.) from the French “mixed blood”:

“The term Métis (MAY tee) refers to people of mixed ancestry, usually Native American and European. Historically, Métis people were important to Chicago and the Great Lakes region during the fur trade era, especially during the eighteenth and early nineteenth centuries. Fur traders from Europe, Canada, and the Atlantic colonies and states frequently married Native American women living in the communities with which they traded.”¹

Just how many Metis lived in the Chicago village in 1826? We can infer the number of heads of households and the ethnic composition of the village in 1826 from the 35 names on the poll list  of the first official election (for Governor and Congressman) held there on August 7, 1826 2:

“Of the thirty-five names on the poll-list, twenty-one were French.”³ p.32

More evidence of the French/Metis presence comes from a petition requesting a priest that the early Catholic Chicagoans sent to the Archdiocese in St. Louis, MO in 1833:

“The following signed the petition, the figure after each individual's name indicating the number of persons in his family: Thomas J. V. Owen, 10; J. B. Beaubien, 14; Joseph Laf ramboise, 7; Jean Pothier, 5; Alexander Robinson, 8; Pierre Leclerc, 3; Alexis Laf ramboise, 4; Claude Laf ramboise, 4; Jacques Chassut, 5; Antoine Ouilmet; Leon Bourassa, 3; Charles Taylor, 2; J. Bt. Miranda and sisters, 3; Louis Chevalier and family, 3; Patrick Walsh, 2; John Mann, 4; B. Caldwell, 1; Dill Saver, 1; Mark Beaubien, 12; Dill Vaughn, 1; James Vaughn, 1; J. Bt. Kabbie, 1; J. Bt. Poulx; J. B. Tabeaux, 1; J. Bt. Durocher, 1; J. Bt. Brodeur, 1; Mathias Smith, 1; Antoine St. Ours, 1; Bazille Desplat, 1; Charles Monselle, 1; John Hondorf, 1; Dexter Apgood, 1; Nelson Peter Perry, 1; John S. C. Hogan, 1; Anson H. Taylor, 1; Louis Francheres, 1; a total of 122.⁴ 

But the dominance of the French and Metis in early Chicago and the great fur trading empire was on the decline by the early 1830s:

“Numerous biracial fur trade families, including Métis, Indian, and Euro-American members, were among the first families of Chicago. Between the 1790s and 1812, Billy Caldwell, Alexander Robinson, and members of the Beaubien, Ouilmette, Chevalier, Bourassa, Mirandeau, and LaFramboise families established Chicago as a fur trade center along with the Anglo Kinzie family and the African American Jean Baptiste Point DuSable. After the War of 1812, however, English-speaking settlers from the eastern United States began to migrate into northern Illinois, and by the 1830s this stream of migration increased to the point where the old French-speaking Métis and other Creole residents became a minority in their own town.”⁵

And what caused this change in the Chicago economy from reliance on the fur trade?  The  emergence of farming and the concurrent deluge of new settlers from the Atlantic states (New York, New Jersey, Pennsylvania, Maryland and Virginia) combined with a multitude of  entrepreneurs eager to take advantage of Chicago’s geographic advantages brought a new vitality and money to Chicago.

Change was in the air in the village of Chicago. A land grab of huge proportions was just beginning. Enterprising persons with a view to the future saw the possibilities of the geographic position of Chicago both as a trading hub and a gateway to the west. There was money to be made! Speculators began buying up lots. Joining the fur traders and those who furnished them with lodging, liquor and supplies, surveyors, lawyers and speculators arrived to assist in mapping and selling land to eager buyers. More grocery stores opened and new clothing and building materials stores sprang up to serve the growing population. 

Evidence of the increase in population is seen in the first Chicago Census:

“The first census of Chicago was reported in the “Democrat” of November 25, 1835, showing 3,265 persons, 398 dwellings, 4 warehouses, 29 dry-goods stores, 19 grocery and provision stores, 5 hardware stores, 3 drug stores, 19 taverns, 26 groceries (probably liquor stores) and 17 lawyer's offices.” ⁶

As stated above, the increase in population correlated with a change in the ethnicity of the people of Chicago. Let’s look at some records to chart the changes in the ethnic make-up of this area from the 1820s to the 1830s.

The poll record of 1835 compared to the 1826 poll list shows a sharp movement from the few old Métis families to many, many American-headed households:

In conclusion, we see that Chicago underwent a huge increase in population from the mid-1820s to the mid-1830s. Along with this increase, we also see a change in the ethnic make-up of the people in the growing town. The era of the French and Métis fur traders was fast ending to be succeeded by Yankee businessmen and farmers with their families. What happened to the fur traders:

“A majority of those having French names (on the August 7, 1826 poll list) were employees of the American Fur Company, or hunted and traded for themselves. When Chicago was abandoned as a fur trading post, they went further into the frontier country, like Archibald Caldwell.”7 p. 16 

Notes

¹ Métis, The Electronic Encyclopedia of Chicago, Chicago Historical Society, The Newberry Library, < http://www.encyclopedia.chicagohistory.org/pages/818.html>, downloaded 12 Dec 2018.

² Fremont O. Bennett, compiled, Politics and Politicians of Chicago: Cook County, and Illinois. Memorial Volume, 1787-1887. A Complete Record of Municipal, County, State and National Politics from the Earliest Period to the Present Time. And an Account of the Haymarket Massacre of May 4, 1886, and the Anarchist Trials, (Chicago, IL, The Blakely Printing Company, 1886), p. 14.

³Bessie Louise Pierce, A History of Chicago The beginning of a City 1673-1848, Vol 1, (Chicago, IL, The University of Chicago Press, 1937), p. 32.

⁴ Joseph Garraghan Gilbert, The Catholic Church in Chicago, 1673-1871: An Historical Sketch, (Chicago, IL, Loyola University Press, 1921), pgs. 45-46.

⁵  Métis, online ^<http://www.encyclopedia.chicagohistory.org/pages/818.html>.

⁶ Joseph Kirkland, The Story of Chicago, Vol. 1, (Chicago, IL, Dibble Publishing Company, 1892),  p. 152.

⁷ Bennett, Politics and Politicians of Chicago: Cook County, and Illinois. Memorial Volume, 1787-1887. A Complete Record of Municipal, County, State and National Politics from the Earliest Period to the Present Time. And an Account of the Haymarket Massacre of May 4, 1886, and the Anarchist Trials, p. 16.

The First Peoples of Chicago

To get an idea of how Chicago began, we need to understand the settlement of the  North American continent and how the area we know as our great city fits into this history.

The earliest peoples who came to the American continent arrived and lived here long before the first Europeans came in the early 16^th century. In fact, according to Simon Worrall in an article for the National Geographic:

“Right now we can solidly say that people were across the Americas by 15,000 years ago. But that means people were probably already well in place by then; and there’s enough evidence to suggest humans were widespread 20,000 years ago.”  

To clearly see how populated this area of the future America was, please see the map below showing where the numerous tribes lived:

Gallatin, Albert, and American Antiquarian Society.
Map of the Indian tribes of North America,
aboutA.D. along the Atlantic, & about 1800 A.D.
westwardly. [Washington, D.C.: The Society, 1836],
The Library of Congress, <www.loc.gov/item/2002622260/>.

About 7,000 years ago, these early inhabitants of America were the first to discover and make use of the place we now call Chicago (at the heart of the portage system created by the proximity of the Des Plaines River, Mud Lake, the Chicago River and Lake Michigan):

“…this system of trails and waterways was first utilized by prehistoric man. Over 7000 years ago southern Indians met with those from the north to trade for copper, and later by Indians traversing the Midwest in hunting, trapping, trading and war parties.” ¹

Map of the Chicago Portage, showing Mud Lake, photograph
 of a sign at Chicago Portage National Historic Site, 25 March 2012,
Roger Deschner, https://upload.wikimedia.org/wikipedia/commons/0/01/
Map_of_Chicago_Portage.JPG  

As noted above, the indigenous peoples were in the Chicago area using the portage as part of an extensive trading system in about 5,400BC, long before and Europeans were aware of this continent. The French arrived in the “New World” in the early sixteenth century. In my post of June 17, 2017, I wrote about the fur trade in North America and how it influenced Chicago. In this post, I mentioned the French practice of intermarrying with the Native American population. This practice had a great influence on the population of early nineteenth century Chicago.

The English came to North America early in the seventeenth century and soon established a fur trading empire on the Atlantic Coast of what is now Canada. The French fur trade operated in the interior of Canada and down to the Great Lakes and even areas south. But it wasn’t long before tensions between the two countries in Europe over land erupted in North America; both countries wanted its riches and to claim to it as their own.

To get a clearer idea of which areas of the North American continent were controlled by the  French and which the English, the map below shows each area of influence in the early 18^th century:

By Pinpin [GFDL (http://www.gnu.org/copyleft/fdl.html)
 or CC BY-SA 3.0  (https://creativecommons.org/
licenses/by-sa/3.0)], via Wikimedia Commons

Both colonial powers began building forts to “protect” their areas of interest in the upper Ohio River valley, claimed by both countries in the early to mid 1700s. Isolated skirmishes broke out and a full-fledged war began in 1754 which ended in an English victory. From that time on, the French influence in the North American fur trade diminished.

However, the French practice of intermarriage with their native trading partner communities produced a major impact on subsequent generations in this area of the US and Canada, including the Illinois territory. The children of these unions were some of the earliest settlers of Chicago as we will see in our next post.

So now we come to the early eighteenth century in the Chicago area. What has happened to the fur trade since the English defeated the French in 1754?  “English and Scottish merchants, now settled in Montreal, took over control of the fur trade and allied themselves with the remaining French traders.”2   But the new country of America wanted to extend its territory and get in on the lucrative fur trade. Many far sighted American leaders recognized the potential of the Chicago portage.  

At this time there was no actual community in the territory of Chicago. But this was about to change as the nineteenth century dawned. The US government established the first permanent settlement, Fort Dearborn, in 1803 as a foothold in this area.

By J Seymour Currey - The Story of Old Fort Dearborn

 p. 27 ([1]) after a drawing of a model by Albert L. Van den Berghenin

 1898 that appeared in the Chicago Daily Tribune

on March 5, 1899. Public Domain,

 https://commons.wikimedia.org/w/index.php?curid=14934632

With the building of this fort, US soldiers were the first Americans to occupy the area. But by 1804 the soldiers had company, “A Scots-Irish fur trader from Quebec, John Kinzie, arrived in Chicago in 1804, and rapidly became the civilian leader of the small settlement that grew around the fort."¹

Another reason for the building of Fort Dearborn was the presence of the Native Americans, mainly members of the Potowatami tribe. The American attitude toward the land on this continent was that all of it was open to settlement without regard to any earlier inhabitants. In these early days of the seventeenth century, the number of settlers was small due to the difficult swampy and muddy terrain around Chicago which made it almost inaccessible much of the year. But advances in transportation, including planned canals, promised to open the flood gates to more American pioneers. The US government was looking ahead and this posed problems for the original peoples who had long occupied this land. Before long, tensions erupted and skirmishes broke out that culminated in 1812 with the Potowatamis burning Fort Dearborn. 

This attack was the beginning of the end for the tribes living in this area. President Andrew Jackson signed the Indian Removal Act in 1830 which legalized the driving of Indians to reservations west of the Mississippi. A steady stream of settlers would soon be coming to start building a village out of the mud.

By Rufus Blanchard, from drawing
by George Davis http://publications.newberry.org/
frontiertoheartland/items/show/155, Public Domain,
 https://commons.wikimedia.org/w/index.php?curid=50827303

This time in American history, the 1820s and 1830s is when the Chicago area started its journey to become a magnet to entrepreneurs who were drawn to the promise of this village with its geographic position as a transportation hub that made it the center of the Midwest economy for many years.  We will cover this period in the next post – “The Early Europeans and Americans who Settled the Chicago Area.”

Notes

1  The Chicago Portage and Laughton Trading Post Area, "The Waterway West", June 1975, online, http://drupal.library.cmu.edu/chicago/node/132

2 Encyclopedia of Chicago, “Fur Trade,” online, http://www.encyclopedia.chicagohistory.org/pages/492.html 

Locating an Ancestral Homeland in Ireland

In an early Chicago history from 1912, Josiah Seymour Currey mentions James Carney as one of the earliest Irish settlers in the muddy, swampy area that was to become Chicago. He joined with other intrepid and enterprising people (including Native Americans, French Canadians, the offspring of the unions between French and Native Americans, and Americans from other established cities and towns) to build a village that would become a great metropolis in a few decades.

Fort Dearborn & Chicago in 1831.jpg,
probably engraved from a sketch by Juliette Kinzie, wikimedia

James Carney is listed in the Robert Fergus’ Chicago Directory, 1830 as having a “grocery and provision store, 133 Lake Street.” p. 9 A Patrick Timoney is listed as a laborer, boarding with James Carney. p. 33.

As mentioned in a previous post, this James Carney was a merchant, grocer, and finally a brewer in the 1830s-1850s in Chicago. He belonged to a stellar group of early businessmen who laid the economic foundations for the young city. But who was this Irish Chicagoan? Where did he come from in Ireland? Or did he come from Northern Ireland? On the map below, Northern Ireland is at the top right and the rest of the country is Ireland.

https://upload.wikimedia.org/wikipedia/
commons/archive/d/d7/20070313214912%21Ireland.svg

Where did he learn the trading, marketing, operating, brewing skills that brought him such success in Chicago? With whom did he associate in Chicago? This became my challenge – learning as much as I could about James’ life in Chicago from available records and maybe getting some clues as to where in Ireland James Carney was born and lived until his emigration to America. In a later post I will explore possible connections between James and John Carney, my great great grandfather.

If you have done any research on your Irish American ancestors, you have probably faced this obstacle: a minimal number of records both here and across the Atlantic. If you’re lucky, you might have a family bible, oral histories, photos, or maybe an heirloom or two. In my case I had none of the above about James Carney. Despite the scarcity of official records, the fact that James participated in local politics and joined in some social groups earned him a mention or two in some local histories of Chicago. Let’s start there.

James Carney was an early Irish immigrant and successful merchant who recognized that participation in local politics could be an entry into acceptance as an “American.” In 1840 he ran for alderman of Chicago’s second ward and was elected as noted  on p. 102 in M.L. Ahern’s Political History of Chicago: 1837-1887.

In addition to his work as a businessman and his political service, James also showed a passion for the independence of his birth country. In the 1844 Chicago City Directory, reprinted in 1902 by Ellis and Fergus, he is listed as the treasurer for The Chicago Repeal Association. This group’s mission, as was of the original group in Ireland, was to advocate for the repeal of the 1800 Acts of Union that joined England and Ireland into United Kingdom of Great Britain.

James was also active in the intellectual life of his Catholic parish of Old St. Mary’s. The photo below is the third structure of the church which was built on Madison and Wabash in 1842.

St. Mary's Cathedral of Chicago, from Robert N.
Dennis collection of stereoscopic views.jpg;
NY Public Library, digital ID G90F170_001F

The 1844 City Directory lists him as the treasurer of the Catholic Library Society (p. 68) I could find no information about this society after a google search and an inquiry to the Archdiocese ofChicago. But the name of the society, the fact that it met in the basement of Old St. Mary’s Church, and the time of its existence (1840s) provide some clues. At this time in Chicago’s early history, public libraries were non-existent. It wasn’t until after the Great Fire of1871 that a public library system was created. Religious, civic-minded businessmen with an interest in both local, national and world affairs would require a comfortable and private place to read/discuss both Catholic and secular newspapers, magazines, and books.

We now have some knowledge of James Carney’s business, civic, and social footprint in early Chicago, but where did he come from in Ireland? To begin to answer this question, we need to re-visit that research technique called “cluster genealogy” that I discussed in my blog post  Immigrants to America tended to travel from the old country in groups of people known to each other. This historical phenomenon is known as "network migration."  (p. 83-84.) Once in America, they lived near the same people and others from their country of origin. Since we don’t know where James Carney lived in Ireland, maybe we can find out some answers from the people he lived with, worked with, and worshiped with. Who were James Carney’s associates? 

The 1850 Chicago, Cook, IL federal census provides a detailed look at James Carney’s household; we see who worked for him in the brewery and lived in his household: Patrick Timoney, Daniel McElroy, John O’Neill and Mary McGillen. But how long had these families been in community? Let's start with US records.

The earliest documents in Chicago of James Carney and allied families are in the marriage records from Old St. Mary’s Catholic Church in its second structure at Michigan and Madison.

Chicago History Museum, ICHi-37096.
J.H. Murphy, photographer

As early as 1836, James Carney and several Timoney family members are witnesses for weddings:

• 10-01-1836 Marriage of Joseph Brown & Elsie Donnelly; Witnesses: Patrick Kelly, James Carney p. 8

• 07-06-1837 Marriage of Denis McCarty & Marguerite McCloghart; Witnesses: Francis M. Crogha, Esther Timoney p. 9

• 12-26-1837 Marriage of Lawrence Dorsey &Jane Strickland; Witnesses: William Dorsey, Catherine Timoney p. 10

• 09-18-1839 Marriage of James Summer & Elleanor Summers; Witnesses: Patrick Duffy, Catherine Timoney p. 13

A researcher, who wishes to be anonymous, on the O’Neill and McGillen lines, found baptism records at St. Mary of the Assumption, (Old St. Mary’s on Wabash,) that reveal more connections among the families:

• 1 Jan 1850 - Marriage of John O'Neill and Ann McGillen; Witnesses: Daniel McElroy & Bridget Carney

• 15 Dec 1850 - Baptism of James Edward O'Neill; Sponsors: Daniel McElroy & Mary Timoney

• 12 Nov 1852 - Baptism of Mary Anne (Mollie) Victoria O'Neill; Sponsors: James Carney & Ann Carney

• 19 May 1854 - Baptism of Alice (Sr. Cornelia) O'Neill; Sponsors: Patrick Timoney & Margaret O'Kane

A pivotal point in the web of familial relationships is James Carney’s kinship to the McGillen line; he was the grand uncle of Edward McGillen, a fact that I found in a 1909 history of Chicago:

“Edward McGillen…came to Chicago (from Ireland) in the early 1830s when he was only eight years old. He was brought here by a grand uncle, James Carney, who was a merchant and traded with the Indians in Fort Dearborn days of Chicago history.” p. 712.

A geographic anchoring for Edward McGillen comes from a death certificate for his son, John McGillen, dated 01 March 1924 in Chicago, IL., stating that he was born in Fermanagh County, Northern Ireland.

Wikimedia, GNU Free Documentation
License, Fermanagh_Ulster.png 2007
(Fermanagh is in red, NI in bright green)

Thus we have established a family foothold in Ulster for James Carney’s grandnephew, our first placing of a cohort across the ocean.

The aforementioned researcher also shared with me that some of her McGillen ancestors lived in Leitrim County, Ireland in the townland of Kiltyclogher near the Fermanagh border. In the 1911 Ireland Census, a Bessie McGillen, age 74, is listed as mother of Patrick McGillen, age 39. Bessie’s birthdate puts the family in County Leitrim prior to 1837.

By Island_of_Ireland_location_map.svg:
Maximilian Dörrbecker (Chumwa)derivative work:
Rannpháirtí anaithnid (talk)derivative work: Mabuska
 (Island_of_Ireland_location_map.svg)
 [CC BY-SA 3.0  (https://creativecommons.
org/licenses/by-sa/3.0)],
via Wikimedia Commons
(County Leitrim is dark green)

What about the rest of the cohort families: McElroy, O’Neill, and Timoney? Did they originally hail from Northern Ireland, around Fermanagh near Leitrim or Tyrone? Dr. Tyrone Bowes has created a tool that was just right for me to use to begin my search. He made a geographical distribution of surnames in Ireland/Northern Ireland and plotted them on a map, and it is available for purchase on the website. 

To spread out this large map and see the names of your target families jump out at you is truly an awesome experience. Three names (McCarney, McElroy, and O’Neill) appear in the Northern Irish county of Tyrone (bordering on Fermanagh to the north) and the name Timoney is shown just across the northwestern border of Fermanagh with County Donegal.

With this information from Bowes site to orient me, I moved on to Griffith’s Valuation which is like a census in that it recorded where people lived and what property they owned in mid-nineteenth century Ireland. This record is arranged according to the levels of administrative units in Ireland/Northern Ireland: townland (village,) civil parish, religious parish, Poor Law Union (based on neighboring townlands around a central market town,) barony, and county. A civil parish often included more than one barony or county. The website Ask About Ireland provides free access to those who want to search Griffith’s Valuation. 

Where to begin my search in the database? I thought the best place would be the important clue we have: County Leitrim, near Kiltyclogher by the Fermanagh border, where the McGillens once lived. From here we might see if any of the families were in nearby Fermanagh also.

When we look name distribution in County Leitrim near Kiltyclogher and the Fermanagh border, we see an interesting picture. Members of the Carney family are found in two townlands in Leitrim County in the barony of Drumhaire. The first townland is Manorhamilton, in the Civil Parish of Cloonclare, which is 7 miles from the second townland of Cashel, in the Civil Parish of Killanummery. Members of the three of the four associated families all lived in the same barony between 5-9 miles of one of these townlands. One family lived in the barony of Roscloger which is only 6 miles from Manorhamilton. This can be shown more clearly on the map below. 

Map data @Google 2018

When we turn to the locations of Carney and associated families in County Fermanagh, we also find an intriguing picture. Carney family members settled in the townlands of Culky and Laragh, about five miles from the large market townland of Enniskillen. The other families all lived within 8-13 miles of Culky. As can be seen on the map below, Enniskillen is about 15 miles from the County Leitrim border.

Map data @Google 2018

The results of my search were no surprise; members of the five different families were scattered in, around and between the townlands of Kiltyclogher (County Leitrim, bordering Fermanagh) and Enniskillen in County Fermanagh near the Leitrim border.

I started this project with two goals:

• To find out if the four families that lived in the Carney household in Chicago in the 1850 Federal Census might be known to each other before they came to the US

• To find out where in Ireland/Northern Ireland James Carney was born and lived before his emigration to America.

I am very happy with how far I have come in my effort to find the homeplace of James Carney and his associated families in Northern Ireland. I have used Irish records to show that the five families did indeed live near each other in Northern Ireland along both sides of the border of County Leitrim near Kiltyclogher and up to Enniskillen in County Fermanagh. However, more research is needed to try to identify more exactly the Carney townland/village. In a subsequent post, I will explore the possible connections between James Carney and my great great grandfather, John Carney.



Labels: Irish, immigrants, Chicago, Ireland, Northern Ireland, Carney/Kearney, Chicago city directories, cluster genealogy, cohort, collateral families