1909 Greektown Chicago -- You are There

One of my most fervent wishes is to get as close to my ancestors as possible. I yearn to look into their apartment windows, listen to their dinner conversation, or shadow them as they go about their daily work. Perhaps what I want most is to sit with them and ask questions:  what made you leave your birth country, where did you settle in the US, what were your communities like in America, and what did you do for entertainment?

I came closer to my ancestors than ever before when I discovered a journal article on JSTOR by Grace Abbott, “A Study of the Greeks in Chicago,”

Grace Abbott, 1878-1939, 1930 Nov. 17, 
LC-USZ62-73282, 

Library of Congress Prints and
 Photographs

 Division Washington, D.C. 
20540 USA

published in 1909. (Note: for more information on JSTOR, please see my post of Sept 30, 2014) Not only did Ms. Abbott live in Chicago during the times my Greek ancestors were there, but she studied Hull House census data gathered from the Greek community and then wrote about her findings. As I read her piece, I found answers to some of my questions about the lives of the Greek immigrants to Chicago, including my great grandfather Peter Flessouras, who came to America in the late 19^th and early 20^th centuries.

From my research, I know that Peter Flessouras came from Pigadakia, a small village south of Tripoli in the Peloponnese area of Greece. (Please see my post of Nov 16, 2015 to see maps of Peter’s Greek homeland.) 

But I didn’t know until I read Abbott’s Study that:

 “Most of the Greeks who come to the United States (were) from the Peloponnesus.” (p. 380) 

This area of Greece has so much rocky terrain that farming is difficult. When my husband and I visited the Peloponnese in September of 2015, we saw this challenging terrain.

View of terraced land once used for
farming in Vatheia, taken
by Bert Schuster, Sept 2015

With agriculture as the principle means of livelihood at that time, the lack of good crop land led to a larger migration from the Peloponnese than from other parts of Greece where the soil was more conducive to farming. This small piece of geographical information partially answered my question to my great grandfather: why did you leave Greece?

Ms. Abbott also reveals an interesting behavior of Greek immigrants: 

“All of them talk of ‘the Athens’ as though it had been their home, but although it belongs to them in a very intimate sort of way, very few of them have ever seen it. For example, out of 424 who live within a few blocks of Hull House 205 came from Sparta, 102 from Tripolis, and 5 from Athens. Moreover, most of those who say they came from Sparta and Tripolis, have not really lived in those towns but in the country villages nearby.” (p. 380)

I can see why my great grandfather might say he was from Tripolis as no one outside of his community would have heard of Pigadakia, 15miles south of there. 

Ms. Abbott provides a fact about the life of my ancestors in Greece that I did not know: 

“There is peasant proprietorship of land in the Peloponnesus and most of those who emigrate have lived on small farms which they owned and worked for themselves.” (p. 385) 

So, my Greek ancestors were not tenant farmers as my Irish and Swiss forebears likely were. 

Perhaps this experience working for themselves helped steer the Greeks into areas of the American economy that would allow them to be more independent than if they went to work in factories.

I have heard from talking with Greek Americans that an entry-level job for Greek immigrants, as for many other ethnic groups who came to America, was working on the railroad. Ms. Abbott confirms this:

 “Like other foreigners most of the Greeks must first serve an apprenticeship in the gangs that do the railroad and general construction work for the country.” (p. 386) 

Steam shovel doing construction work for the Western

 Pacific Railroad, Thompson, P. J., 1906, LC-USZ62-29487,

  Library of Congress Prints and Photographs Division

 Washington, D.C. 20540 USA.

But the fierce desire for independence and an entrepreneurial spirit which the Greeks brought from home combined to make their time on the railroad

 “…shorter than with most nationalities.” (p. 386) Within a short while “…he has learned some English and has accumulated enough money to venture on a small commercial enterprise for himself. He becomes a peddler, perhaps later owns a fruit-stand and finally an ice-cream parlor.” (p. 386)

Since there were no farms in early 20^th century Chicago, Greek farmers adapted to their new conditions by peddling food instead of growing it. Some photographs from the Library of Congress’ Prints and Photographs Division show how peddling foods was not unfamiliar to Greeks. (Note: I came across these photos on the internet but did not know their source. I sought the help of Maureen Taylor who is known as "the photo detective" for her skills in photo identification. Thank you, Maureen, for identifying the source of the following two photos.)

Poultry pedlar in Greek costume, Athens, Greece, c1895,

 LC-USZ62-65904, Library of Congress Prints and Photographs

 Division Washington, D.C. 20540 USA.

Areopagus and Theseion, N.W. form Athens, toward sacred way to

 Eleusis, c1907 Jan. 31, LC-USZ62-66122, Library of Congress

 Prints and Photographs Division Washington, D.C. 20540 USA.

Peter Flessouras described himself as a peddler and huckster on several birth records of his children and on the 1910 Chicago, Cook, IL federal census. However, unlike many of his cousins, he did not progress to become the owner of a grocery, a candy store or a restaurant. Here is a photo that could have been my great grandfather:

Street peddler pushing his cart past Kentron Cafe and Mouzakiotis

 Music Store on Halsted St., courtesy of the

National Hellenic Museum, Chicago, Illinois

Another question that tugs at my mind: what kinds of institutions did the Greeks build in their new American communities? Again, Ms. Abbott provides an answer:

 “The largest settlement of Chicago Greeks is in the nineteenth ward, north and west of Hull House. Here is the Greek Orthodox Church, a school supervised by the priest in which about thirty children are taught a little English, some Greek, much of the achievements of Hellas…here too, is the combination Greek bank, steamship ticket office, notary public, and employment agency, and the coffee-houses, where the men drink black Greek coffee, play cards, speculate on the outcome of the next Greek lottery, and in the evening sing to the accompaniment of the Greek bagpipes or -- evidence of their Americanization -- listen to the phonograph.” (p. 380)

As part of the Hull House papers, period photos were taken that add to the data collected from door-to-door interviews conducted by census collectors trained by Hull House. Fortunately, some photos from the Hull HouseYearbooks of the early decades of the twentieth century are online, thanks to the University of Illinois at Chicago. These add to Ms. Abbott’s description of the activities that the Greeks pursued after hours:

A Group of Greek Wrestlers – Hull House Gymnasium,

6375.JPG, Hull House Yearbook, 1927, p. 39,

http://collections.carli.illinois.edu/cdm/ref/collection/uic_hull/id/284

Greek Woman's Club, 6360.JPG, 

Hull House Yearbook, 1910, p. 24, 

http://collections.carli.illinois.edu/cdm/ref/collection/uic_hull/id/275

In conclusion, genealogists seek ways to connect with their ancestors. Since we are physically unable to talk with those who have passed away, one tool that enables us to “visit” the times our ancestors lived is through contemporary written and photographic materials. Journals from our target time period can be very useful in building a picture of vanished lives. JSTOR provides a way to access many such journals. 

Academic Journals: A Powerhouse of Research

Most genealogy researchers are very familiar with the journals of genealogy societies: local, regional and national. An example of a local society journal is the ChicagoGenealogist, a publication of the Chicago Genealogical Society. The Western New York Genealogical SocietyJournal, published by said society , covers eight counties. A national organization, such as the NationalGenealogical Society, will have a national journal -- the National Genealogical Society Quarterly.

Many genealogical journals, including the ones above, are classified as academic or scholarly journals. When a writer submits an article to an academic journal, he or she can expect to have the piece peer-reviewed. Because of the rigorous standards that writers in academic journals must adhere to, the quality of the research is very high.

en:State University of New York at Brockport's 

Hartwell Hall, east side, DanielPenfield,

 31 May 2010, Wikimedia.

Peer-reviewed journals follow some established patterns.The Department of Sociology at the College of Brockport posted an article, Reading Journal Articles, on the college website, which outlines the framework that makes up a report of research in an academic journal. The parts of this framework look very similar to the parts of a good research plan; the basic elements of research are all here:

First, the scholarly article begins with an Abstract or summary of the research question: What is the reason for this study? What are the topics/questions being investigated?

Second, comes the Introduction:“What is already known about this topic and what is left to discover?” 

Third, is the Literature Review: “The review of literature is meant to discuss previous work on the topic, point out what questions remain, and relate the research presented in the rest of the article to the existing literature.” 

The fourth part of a journal article is the Methods and Data: What did the author find and how did he/she find it? 

The fifth section is Analysis and Results: What analytic techniques does the author use to tease out information from the data? How does the author interpret the findings?  

The final step in the reporting on research is the Discussion and Conclusion:  How do the findings connect with other data? What other questions can be asked based on the new information? Has this research added any new knowledge to this topic that would be valuable to others?

Many genealogical societies publish scholarly journals that contain information very helpful to family researchers. But academic journals in a variety of disciplines often contain articles of great interest to genealogists.

in the stacks, Anna Creech, April 14, 2005, 

Creative Commons, flickr.com

Where might one look to find these publications? Scholarly journals have long resided in college and other libraries. But in this age of the internet, digital copies are now available for many journals.

Used by permission JSTOR

According to Wikipedia, in 1995 Princeton University led an effort to digitize ten journals at seven libraries in order to save storage space. The project was called JSTOR, “pronounced JAY-stor; short for Journal Storage.” Today JSTOR offers “more than 1900 journal titles” from over 900 publishers. 

To get an idea of the breadth of the journal offerings at JSTOR:

Go to the webpage and follow these steps:

In the upper right of the screen (next to JSTOR logo), click “About.”

On the menu bar at the top of the screen, hold the mouse on “For Publishers” to access a drop-down menu.

Click on “JSTOR Publishers & Content Providers.”

This gives you an A-Z list of the more than 900 content providers whose journals are in the database. You can also find journals arranged by content area: Browse by Subject.

I did a quick search and found these intriguing organizations sure to get a genealogist’s interest up:

Eighteenth-Century Ireland Society

Economic History Society

Georgia Historical Society

Presbyterian Historical Society

University of Arizona Vertical Logo,

 https://brand.arizona.edu/guide/identity,

19 September 2014, Wikimedia.

Now that we know about JSTOR and its treasures, how can we access the journals? For faculty, staff and students of one of the 8,400 institutions that belong to JSTOR world-wide (including many colleges and universities, museums and public libraries), unlimited access is free. If you are an alumna or alumnus of one of these participating universities, you may also have free access. I was greatly pleased to see my alma mater, the University of Arizona, on the list!

How about for un-affiliated individuals? JSTOR has two ways you can gain access: JPASS (costs and has some limits) and Register and Read  (free but has limits.) JSTOR is also offering free access (some limits) to journals “published prior to 1923 in the United States and prior to 1870 elsewhere” through a program called Early Journal Content. 

Well, now that we know how to access journals at JSTOR and what kinds of journals we can expect to find, let’s look at the results of a search. One of my family lines is Irish, and they lived in Chicago from the 1850s. I want to learn as much about the lives of these people in the mid to late nineteenth century as I can. In JSTOR, I did a search on “Irish Chicago” and got over 2500 hits.

 But on page 5, I found this listing:

Neighborhood Effects on the School Attendance of Irish Immigrants' Sons in Boston and Chicago in 1860 David W. Galenson American Journal of Education, Vol. 105, No. 3 (May, 1997), pp. 261-293.

It is important to remember that although this article was not written for genealogists, it has great significance for anyone interested in American history:  life in large cities in the nineteenth century with an emphasis on the lives of immigrants. 

The ghetto, Chicago, Ill., Bird's-eye view of street scene, c1920, 

LC-USZ62-80739, Library of Congress Prints and

 Photographs Division Washington, D.C. 20540 USA.

Dr. Galenson conducted this study to shed more light on a question that has challenged experts in academia, government, and non-profits: does growing up in poverty in urban ghettos decrease children’s chances of becoming employable, responsible, engaged citizens? As he states in the introduction to the study:

“In recent years social scientists have become increasingly interested in the question of how members of ethnic and racial minorities are injured economically by living in segregated neighborhoods. A central concern has been that the poverty of these neighborhoods may be self-perpetuating.”  p. 261.

As Dr. Galenson noted, this concern with the adverse effects of poverty on immigrant children is not new:

“It was often expressed in the nineteenth century, with a particular focus on the problem of immigrant children who failed to attend school.” p. 261-262.

The purpose of this study was to “investigate the concern of (George Emerson, prominent Boston educator) and others in the nineteenth century that the children of immigrants who lived in ethnic ghettos were less likely to attend school than their peers who lived elsewhere.” p. 262.

1860 Census Questionnaire,
1860 Image Gallery,
US Census Bureau website.

Of great interest to genealogical researchers is the source Dr. Galenson used for his study: the 1860 Federal Census for Boston, MA and Chicago, IL. He looked at each of the wards in both Boston and Chicago and compared them by wealth and ethnicity – with a focus on Irish heads of household.

Many of us have perused census documents, but it is unlikely that we have done anything like what Dr. Galenson did with the data.  Among the information the 1860 Census asked for were the ages of the children living in the household and if they had attended school at any time during the last year, what ethnicity the people in the household were and if the family income was over or under $1,000 for the period.

Correlating this data for the different wards in Boston and Chicago allowed Dr. Galenson to see the effects of the wealth of a household, and if the household were Irish, on the chances of the children attending school. And what he discovered was startling:

“…in Boston the probability of school attendance was positively related to a ward’s wealth and negatively related to its proportion of Irish residents, but in Chicago the reverse was true.”  p. 270-271.

In other words, if you were a poor, Irish male child in Chicago in 1860, you had a better chance of attending school than a child of similar wealth and ethnicity in Boston.

The rest of Galenson’s study attempted to explain why this difference existed. He found that there was no Catholic School System in Boston, so the public schools in Boston were pretty much the only game in town – “…more than 85 percent of all children who attended school in Boston in 1855 and 1860 went to public schools.”  p. 271 In other words, the public schools had a monopoly on the market. Unless you were wealthy, your children had only one choice – the public school.

In Chicago, on the other hand, the public schools had competition from the Catholic Church. In fact, in 1860 nearly 36% of Chicago children attended private school (mainly Catholic.)  p. 275

Why would it make such a difference on school attendance if a child had the choice to attend a public or a Catholic school? Galenson found the answer in a condition that differed in each city. Boston had a public system that went back to 1635 while Chicago’s “…basis for a city school system was first established by an act of the Illinois legislature in 1837….” p. 283. Along with the much longer history of its public education system, Boston had more nativist sentiment among the administrators who ran the schools and the teachers who interacted with the students.

American citizens! We appeal to you in all calmness. Is it not time to pause? . . . 

A paper entitled the American patriot, Boston : Published by

 J.E. Farwell & Co., 1852, LC-DIG-ppmsca-07575,

 Library of Congress Prints and Photographs

 Division Washington, D.C. 20540 USA.

Chicago was different:

“In contrast to Boston, Chicago’s early public school system may have also had a different attitude toward immigrants. Chicago’s population was very heterogeneous from its earliest days, as the foreign-born made up 30 percent of its population in 1843 and more than 50 percent in 1850.”  p. 284. 

So what conclusion did Dr. Galenson make as to why Irish boys in 1860 Chicago attended school in greater numbers than their cohorts in Boston?

Irish children in 1860 Chicago had the choice of attending a Catholic School where their ethnicity, social class and religion were respected. On the other hand,  Irish school-age boys in 1860 Boston had only one choice of school -- the public school, where they encountered discrimination due to their poverty, their Irishness, and their Catholicism.   

I learned an incredible amount of history from this academic study – history, economic, sociology, education, immigration – all covered in this article whose author was comparing school attendance of Irish immigrant sons in 1860 Boston and Chicago. And only in JSTOR did I find this resource.

Categories: genealogy tools